About.

RaceBaitR is a platform created to explore the various ways race is expressed and defined with the goal of creating a world without all of its intersecting oppressions.

Some might call this race baiting. Okay.

This space is dedicated to imagining and working toward a world outside of the white supremacist cisheteropatriarchal capitalistic gaze with a particular attention to the function of anti-Blackness. Those who insist on wielding that gaze can call us what you like. We aren’t talking to you.


AUDIENCE

RaceBaitR is a community of people genuinely interested in learning more about Blackness, race, anti-Blackness, intersectionality, and their relationship to those subjects. Our audience is committed to learning with us, so pieces should not be expected to address non-marginalized people who haven’t yet dedicated themselves to joining the fight for justice.

CREATOR

Hari Ziyad is an artist, writer and the Editor-in-Chief of the digital publication, RaceBaitR. They received their BFA from New York University, where they concentrated in Film and Television and Psychology.

Their work is informed by their passion for storytelling and wrestling with identity as a Black, non-binary child of Muslim and Hindu parents while growing up in Cleveland. Hari primarily creates art engaging with identity, race, gender and sexuality, ally politics and the arts.

Their work has been featured in Gawker, Out, The Guardian, Huffington Post, Ebony, Mic, Paste Magazine, in the peer-reviewed academic journal Critical Ethnic Studies, and in the anthology co–edited by Michael Dumas, Ashley Woodson and Carl Grant entitled The Future is Black: Afropessimism, Fugitivity and Radical Hope in Education (upcoming 2018), among other publications. They are also the Managing Editor for Black Youth Project, an Assistant Editor for Vinyl Poetry & Prose, and writer for AFROPUNK.

Location: New York, NY

SPEAKING ENGAGEMENTS:

To arrange to have Hari speak at your event, please email hari@racebaitr.com and we will be in touch soon. Their presentations include:

  • The Limitations of Representation – This presentation poses the questions: can visibility, based as it is in a notion of shared humanity, work for Black people if we aren’t seen as fully human? What if the many campaigns rooted in drawing power from, or even weaponizing visibility, such as the campaign for marriage equality, benefit those most closely associated with humanity under white society (white, male, cisgender and affluent)? What if they do little for Black queer communities still ravaged by more pressing concerns like HIV and homelessness epidemics, while also actually reinforcing the violence facing us? What if Black queer folks making ourselves “seen” to a hostile state provides yet another opportunity for our bodies to be further criminalized?

  • What Are You Abolishing?: Prison/Police Abolition in Action: This talk/workshop poses questions centered around the notion and practice of abolition. Why is prison and police abolition necessary? How do we enact abolition on a practical, every day level? What are alternatives for safety? In a world rifled with anti-Blackness, white-supremacy, and queer antagonism, the question “What are you abolishing?” is as much a call to arms as it is an inquiry.

  • Beyond Ally Politics – This workshop discusses the pitfalls of non-marginalized identities allying with marginalized groups and offers tools and techniques for avoiding them. Why do allies seem to always co-opt causes and take up space, and adopt the role to ignore that they are part of the problem? How do we move beyond allyship?

  • The Role of Pessimism in Black Liberation – Through Afro-pessimism and the theories guiding the framework, this talk/workshop analyzes how Black pessimistic/nihilistic politics have been dismissed as impractical for refusing to compromise and rejecting piecewise reform, as too theoretical because they propose a future that is unimaginable under the imperial project of whiteness, and as too demanding in that they call for a complete refusal of that project. By analyzing events such as the Baltimore, Ferguson, and Charlotte uprisings, I dispel myths and misunderstandings around what it means to “think negatively” and the hope required of knowing this world will never be enough so we must create new ones.

All topics can be adapted to be presentations, keynote speeches, or workshops and can be tailored to the audience. If you don’t see a topic that quite meets your needs but think we can cover it, just let us know. We are also willing to create a signature talk or workshop for groups.

4 Comments

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  1. Hey, I found your blog and it’s really good! I must say I also like your style to write!
    Keep going on this way 🙂

  2. mechkary2@yandex.ru February 9, 2016 — 8:03 pm

    Hello.
    1. In Russia, there is no strong left opposition. Party Zyuganov – racist.
    Why?
    Answer.
    a. Dial online google for Russian “Sochi Dargins” will come out on the site of the St. Petersburg branch of the party Zyuganov racist smear article annoying for ethnic Dargin called “a Russian from the Caucasus”
    Attend to that in the Nogai steppe (where are Neftekumsk and South Sukhokumsk) descendants of Russian colonialists (who Bole than indigenous Nogai) becomes smaller than Dargins
    b. dial the search site Yandex “magomedov tram” in Russian will come out slanderous Caucasophobia
    at. in close to the party Zyuganov newspaper “Soviet Russia” “kavkazofobskaya article Caucasian ridge problems”

    2. The Russian fascists in power – Zhirinovsky Minister Tkachev as an example
    Fascists from Russia sometimes like evrosoyusche power in the United States, a fascist Alexei Navalny in 2008 proposed to close the Chechens and Ingush in the ghetto

    3. Let us promote the idea. Seychs almost everywhere in the world gives a person the state of 100% set of civil rights upon reaching a certain age. It is necessary to demolish the medieval anachronism. Rights must be tied to the level of development and scholarship

    4.Po information available in St. Peterburga, Bryansk region passed an unconstitutional ordinance (the AKP), according to which at night is prohibited in the street parties up to 18 (!) Years. This is contrary to the basic laws of Russia – the Constitution, article 27 on freedom of movement. In addition: 1. According to the current law people have the right to start work at the age of 14, to have sex with 16 years, to use public transport to 7 years. A closer look we see that: – The law does not prohibit the part time in private, such as eg assistance in the sanitary field, or to set up computer equipment. ACP prevents the implementation of a permanent employment or part-time as it is possible to return to the place of residence to part-time work at any time of the day – the AKP prevent sexual and personal life of citizens, since the law is not regulated, acts of sexual intimacy should perform at what time, acts of intimacy allowed to perform at any time in any dwelling, respectively, can not be regulated by the return from the meeting – Citizens have the right to use public transport, long before 18 years of age, respectively, prevents the return of the AKP in the place of residence of the transport links. And if the long-distance train arrives in the city of residence of a citizen in the night? 2. Many people are forced to help elderly relatives, which are moved through the city 3. Nonresident citizens often return at night in a hostel in the city study of the native settlements 4. The citizens formed a negative image of the police and the State as a whole (the risk that young people protest can go to the extremist community) 5. Discrimination promotes mental illnesses, exacerbates social problems may be a factor in depression and suicide crimes 6. The citizen is not obliged to carry a watch, have a watch, and to be able to use the clock. So this is a gross violation of national and international. 7. Moreover, it is a violation of the Russian Federation adopted the International Covenant on Civil and Political Rights – Articles 2,7,9,10,12,17 Covenant (as from 16 years, people have the right to privacy), 18,21,22, 26 Please distribute, write to the United nations, in the court of human Rights, the President of Russia, the Russian prosecutor’s office, the investigative Committee

  3. This was eye opening and I thank you for sharing it. I have passed it on to others

  4. You know you did the thing once again, Chelsea. Also “falling deeper into blackness with time” reminds me of a piece I wrote eons ago http://www.lchr.org/a/41/eb/saulpaper.html

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