On Black Death and grieving modalities
Our deaths, even in private, are suggestions of what we deserve. And they are always in relationship with the state.
Our deaths, even in private, are suggestions of what we deserve. And they are always in relationship with the state.
The percolating crises of mass incarceration, nutrition apartheid and environmental racism makes the possibility of overcoming a pandemic another fight for our lives.
While Black people are vulnerable to targeting when medical treatments are being developed, we are also among the last to benefit. That is the conspiracy.
Social distancing is a privilege that the well-to-do have already been practicing for centuries to keep their resources away from marginalized people.
Where was all this concern about not referencing a group of people or a place when talking about a disease, when Ebola was named after a river in the Congo?
Like most Black folks, the intentional and subliminal external messaging I received growing up were variations of me being unlovable, inadequate, and too much.
For those of us survivors whose bodies revolt, it’s not just that we are experiencing random medicalized dysfunctions. We are reacting to the toxicity surrounding us.
   Content Warning: This essay contains a suicide mention. When video of R & B singer Summer Walker shakily accepting her medal for Best New Artist at the Soul Train Awards was posted online, people were quick to criticize…
The relationship between Esperanza and Dion can be viewed to challenge the typical representation of disability while also encouraging nuance, accountability and change.
Because doulas as a whole, are not part of the healthcare system, we are the most unbiased birth experts in the labor room.